Satya Hindu Dharm Sabha : Satsang :

Gudi Padva , Native Festival of Happiness and Pain  :

Thodi

Tomorrow will be Gudi Padava. Shalivahan Shak I.e. 1937 will begin from tomorrow.  Samrat Shalivahan was a Buddhist Samrat next to be remembered after Samrat Ahoka.

Very few kings and Samrat have the credit to have made new year starting . King Shivaji , Samrat Shalivahan are from these few people. Shalivahan Saka is remembered continuously by people and Brahmin Religion people could not end that although they tried to enter Savant year from King  Vikram  and known as Vikram Savant but not popular as Shalivahan Saka.

It is not known why Buddhist people do not celebrate this new year with pomp and pleasure ? One of the reason looks to us is that Brahmin Religion people kept prize for killing each Buddhist monk.

 Sambhji Raje , son of Chatrapati  Shivaji Maharaj  had  to pay price for writing a book on Buddha at the age of 14 years. Brahmins never forget and forgive him and associated in his killing on this very day which is known as Gudi Padava.

What Brahmins of Maharashtra celebrate is not seen any where in India. They say this is the day when Native Ram came back to Ayodhya killing Brahmin Ravan and his son and brother liberating Sita from papi Brahmin. But there are no such Gudis as are shown in Maharashtra.

It looks and some historian say that Brahmins were joyous after killing Sambhaji and his head was tied to new Bamboo and put chaapal har in his neck and taken in procession in town.

Same thing is being exhibited by Brahmins every year and to fool Native Hindu people Videshi  Brahmin Religion people say it is Ram welcome. May be , but sorrow of Sambhaji's killing and insult can not be ignored.

We can not stop celebrating New year as Buddhist Shalivahan Saka . We can not stop people celebrating Native Ram welcome after killing Brahmin Ravan.  But we should not also forget that Buddhist Sambhaji was also killed by Brahmin treachery and his head was defaced and degraded and insulted.

It is now for Native Hindus to decide and teach a suitable lesson to Videshi Brahmin Religion people. We suggest , we should ask them to Quit India.  And this Gudi Padava should be the  beginning of this movement. This will be our tribute to Native Hero and Hutatma  Sambhaji.

We can also take procession on Rath of Photo of  Native Hero Chatrapati Sambhaji , Native King Ram and Native Shak Karta Samrat Shalivahan together to remind Videshi Brahmins that Native people are one and any time Videshi Brahmins can be hanged on same Dudi where Videshi Brahmins place Ulta Lota ( head of Sambhaji ) replacing the same with Videshi Brahmins .

That is why we say Thodi Khushi Jada Gum : Gudi Padava Hamari Aakhen hai Nam

On this occasion we also want to tell that Hindu Vohi , Jo Brahmin  Nahi

Nv. D.D.Raut,
Pracharak , SHDS

Our Message to Nation : Janeu Chhodo Bharat Jodo

Khushi Jada  Gam: Gudi Padva Hamari  Aankhye Hai  Nam

Mul Bhartiya Vichar Manch : We Think :
Movements , Principles and Practices :
We are talking here about only two movements , their governing principles and practices .
First we will talk of Non Brahmin Movement and then Videshi Brahmin Movement .
Broadly speaking Non Brahmins needed Movement only when their enemy Videshi Brahmins entered Hindustan as invaders and destroyed the Native fabrication of homogeneous society . There were only two people at that time Native Hindustani Verses Videshi Brahmins and where as Native people were on defense side Videshi Brahmins were on aggressive side. The main principle here at that time destroy verses protect .
Second phase was of division verses unity . Having failed to protect unity , Native people suffered and Videshi Brahmins gained . Here Videshi Brahmins took Native Ruling Class and Wealthy Class for their self survival giving their women folk to these classes as gift .Here they gained protection , stability and time to chalk out next strategy and the principle of Videshi Brahmin Movement was division as Varn claiming Savarn status for other influential people calling them Kshtriyas and Vaishyas and all other remaining as Shudras . Unfortunately , Native people got trapped and accepted Videshi Brahmins falls propaganda that 15 per cent are Savarn and rest No Varn or Shudra and Ati Shudra .
In third phase Videshi Brahmis were able to stagnant the Hindustani people mobility of freedom of profession , learning ,etc with help of those Native 12 t0 14 per cent so called Native but Savarns as Videshi Brahmins must be around 1 per cent only at that time .
In Forth phase Videshi Brahmins claimed control over Hindu Dharm as priest and superiors to everybody and all Varns and Castes .
As long as Non Brahmin 14 per cent Native so called Savarn did not suffer there was no Anti Videshi Brahmin Movement and this lasted upto the period of Mahaveer and Buddha .
Only during Videshi Brahmin Sankaracharya when mass Non Brahmin Native people suffered due to heavy Brahminization of all social and religious life of all people except Videshi Brahmins , Native Non Brahmins of all Varnas and Castes found it necessary to have Non Brahmin Movement .
In Non Brahmin Movement therefore , thinking people wish to find out the Principles and Practices of Non Brahmin Movement .
First came caste organization . Then Federations of Castes , then Varn and Federation of Varnas and finally Videshi Brahmins Verses Non Brahmin Native people .
Brahmins and Non Brahmins have changed Principles and Practices from time to time as the governing aim of every Movement is Dynamism . Movement must be Dynamic must be rolling on and on and move toward gaining the aim and there fore even Principles and Practices change with the leadership of Movement .
During Dr Ambedkar time it was Depressed Class or Scheduled Castes which amounted to 14 to 15 per cent people leaving 85 per cent with other side . Kanshi Ram just reversed that saying !5 verses 85 . Nativist DD Raut further change it to 3 verses 97 per cent . And therefore all Non Brahmin people including Gandhiji are our Native Heroes .
Now Videshi Brahmins are on defending side . From 1 per cent Brahmins they moved to 15 per cent Savarn and now they want further to move for all but with keeping their Brahminsm intact . Recent Brahmin development is One Village ,One Temple , One Smashan for Hindus .
We say Brahmins are not Hindus , they are not Hindustani . They change their Principles and Practice , we also must be quick to change as per requirement of Non Brahmin Native Movement as our final goal did not get changed and that is Videshi Brahmins Quit India .
Nv. D.D.Raut
Vicharak , MBVM
Our Message to Nation : janeu Chhodo , Bharat Jodo

MUL BHARTIYA VICHAR MANCH : WE THINK ;

Fight between Videshi Aryan and Native Das or Dassu :

Where as Videshi Brahmins have been talking very nice of Aryans who were invaders and giving credit of good conduct etc they have been depicting Native Das or Dassu as demon , bad people , Rakshas etc .

But we find that Das or Dasus were meritorious in all respect than Videshi Brahmin - Aryans .

We think Das or Dassu were called such as they were followers of earlier Boddhistvas and his 10 teachings i.e Ten Parmitas . In Pali - Prakrut they are called Das Parmitas . Das or Dassu means followers of Das Parmitas .

The main cause of fight between Videshi Brahmin - Aryan and Native Hindu followers of Das Parmitas was for killing of animals in Videshi Brahmin Hom - Havans . There are several references of Native Hindus apposing Videshi Brahmin Hom - Havan a Brahmin Dharm of cruelty . This fight is seen with Lord Shiva period to Ram period .

Das or Dassu means followers of Das meritorious teachings .

More details as follows will clarify this :

The 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 1
Jennifer Block
www.jenniferblock.net
The 10 Paramitas:
Buddhist Ethics of Heart and Conduct for Spiritual Caregiving
Presentation Notes - June 22, 2012
National Conference: Association of Professional Chaplains
Description: The ethical core of the Buddhist path is one of its most important features. This presentation
introduces the 10 Paramitas, the specific qualities of heart and modes of conduct that support and express
Buddhist ethics. They are present to some degree for all who engage in the Buddhist Path, and have become
central goals of training and conduct for Buddhist chaplains. Through lecture, clinical examples, and
experiential exercises, participants will learn the importance of the 10 Paramitas (generosity, virtue,
renunciation, wisdom, perseverance, patience, truthfulness, resolve, loving-kindness and equanimity) for
use in multi-faith clinical settings. Particular emphasis will be placed on decision-making and cultural
norms that impact the provision of care in clinical settings. Appropriate for spiritual caregivers of all faiths.
Learning Outcomes: at the end of this presentation, participants will be able to:
1. Articulate the importance of ethical conduct in relation to the overall practice and purpose of
Buddhism
2. Incorporate Buddhist ethics into the provision of spiritual care in regards to decision making and
cultural norms
3. Understand how Buddhist chaplains make use of Buddhist ethics for pastoral formation and
functioningThe 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 2
Definition
ETYMOLOGY (Paramita: Sanskrit) (Parami: Pali)
Parama highest, primary, most excellent
Para beyond, the further bank, shore or boundary
Mita that which has arrived
Ita that which goes beyond
Paramita that which has gone beyond or goes beyond, that which crosses over to the other shore
The Paramitas carry one across to the further shore and they are of foremost importance in
formulating the purpose of one's life.
WHAT & PURPOSE
Three Motivations: In engaging in Buddhist practices
1) One realizes the problems one can encounter in the next life, and is concerned about working to achieve a
good rebirth.
2) One realizes that within cyclic existence there is no real happiness to be found, and one strives for
personal liberation or Nirvana.
3) One realizes that all sentient beings are suffering within cyclic existence, and one strives to free all beings
from suffering.
For people in the modern world who are wrestling with the issue of how to practice the Dhamma in daily
life, the perfections provide a useful framework for developing a fruitful attitude so that any activity or
relationship undertaken wisely with the primary purpose of developing the perfections in a balanced way
becomes part of the practice.
• Path of development/maturation; Buddha described path as gradual (later teachings=sudden)
• necessary on the path of transcendence or realization
• cultivated in daily life as well, as compared to on retreat
• helping the aspirant to live an unobstructed life w/self-responsibility, requires effort/not magic, etc
• inner qualities to develop, then expressed outwards (while reaching the goal of enlightenment)
• virtues of attitude and behavior cultivated by practitioners on the path
• the paramitas are not commandments, but rather guidelines for learning how to be wiser spiritual
beings, and for clarifying how we can best serve others.
• Study/practice to live our lives more consciously, mindfully and joyfully.
• The condition for the paramis: great compassion, aspiration, skillful means
• paramis are viewed as the essential elements of the path to buddhahood and hence closely identified
with the bodhisattva path
• One of the beautiful features of the paramitas is that these qualities can be developed in daily life
Through the Paramitas one perfects the character of a Buddha, through compassion the
ability to perform the work of a Buddha. The 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 3
Paramita in Prose
The Paramitas “are neither in the heaven above nor in the earth below, nor are they to be
found in the east, or the other quarters, but reside in my heart of flesh.”
Compassion Karuna As the Boddhisattvas thousand eyes behold the world’s suffering
Compassion awakens to perform the work of a Buddha.
Generosity Dana As a brimming water jar, overturned by anyone,
Discharges entirely all the water, and retains none within
Even so, when thou seest any that ask, great, small and middling,
Do thou give away all in alms, as the water-jar overthrown.
Virtue Sila As a yak cow, when her tail has got in aught entangled
Then and there awaits death, and will not injure her tail
Ever guard the Sila as the yak guards her tail.
Renunciation Nekkhamma As a man long a denizen of the house of bonds, oppressed with suffering,
Feels no pleasure therein, but rather longs for release,
Even so do thou look upon all births as prison-houses.
Wisdom Prajna And as a monk on his begging rounds avoids no families,
Either small, or great, or middling, and so obtains subsistence,
Even so thou, constantly question all wise men.
Strength Virya As the lion, king of beasts, in lying, standing, and walking
Is no laggard, but ever of resolute heart,
Even so do thou also in every existence strenuously exert thyself.
Patience Kshanti And as the earth endures all that is thrown upon it,
Whether things pure or impure, and feels neither anger nor pity,
Even so endure the praises and reproaches of all men.
Truth Satya And as the Planet Venus, balanced in all her times and seasons,
In the world of men and devas, departs not from her path,
Even so do thou not depart from the course of truth.
Resolve Adhitthana And as the rocky mountain, immovable, firmly based,
Is unshaken by many winds, and stands in its own place,
Even so do thou also remain ever immovable in resolution.
Loving-kindness Metta And as water fills with its coolness
Good men and bad alike, and carries off all impurity,
Even so do thou look with friendship alike on the evil and the good
Equanimity Uppekkha And as the earth is indifferent when things pure and impure are cast upon it
Even so be evenly-balanced in joy and grief.The 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 4
In Particular
1
Generosity: the characteristic of relinquishing; its function is to dispel greed for things that can be given
away; its manifestation is non-attachment
• Giving is the greatest fortune.
• By giving one unites friends.
2
Virtue: purifies both the donor and the recipient; while giving benefits others, virtue prevents the affliction
of others; its function is blameless conduct; its manifestation is moral purity
• Refraining from
1. harming living beings (correlated with practicing loving kindness)
2. taking the non-given (correlated with practicing generosity)
3. committing sexual misconduct (correlated with practicing contentment)
4. false speech (correlated with practicing truthful communication)
5. intoxicants (correlated with practicing mindfulness).
3
Renunciation: contemplates the benefits in renunciation, with a mind inclining toward the happiness of
renunciation, solitude, and peace.
• Whatever is not yours, monks, -- abandon it! When you have abandoned it, this will lead to your
welfare and happiness for a long time. And what is not yours? Material form is not yours –
abandon it! Feeling is not yours – abandon it! Perception is not yours – abandon it! Formations
are not yours – abandon them! Consciousness is not yours – abandon it! This will lead to your
welfare and happiness for a long time.
4
Wisdom: penetrating the nature of phenomena, like the penetration of an arrow shot by a skillful archer;
greed, hate and delusion create blindness, while wisdom restores sight.
• And what is the wisdom of one who is in training? There is the case where a monk discerns as it
actually is that 'This is suffering... This is the origination of suffering... This is the cessation of
suffering... This is the path of practice leading to the cessation of suffering.’
5
Energy: literally, the state of a hero or strong person; variously translated into English as vigor, effort,
exertion; the characteristic of energy is strengthening and support.
• It is for you to make strong effort, the Buddhas only tell you how.
• As an old house stands when strengthened by new pillars, so, when strengthened by energy,
wholesome states do not fall away or deteriorate.
6
Patience: endurance, forbearance, forgiveness.The 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 5
• And how is a practitioner patient? By being resilient to cold, heat, hunger, and thirst; to the touch
of flies, mosquitoes, wind, sun, and reptiles; to ill-spoken, unwelcome words and bodily feelings
that, when they arise, are painful, piercing, disagreeable, displeasing, and menacing to life.
7
Truth: the characteristic of non-deceptiveness; without truthfulness, there can be no practice in accordance
with one’s compassionate vows.
• Without a commitment to truth there is no Buddhist path. Dharma is a synonym for truth and
Dharma practice is synonymous with living a life of truth.
8
Determination a.k.a. resolve: utmost dedication; its manifestation is being unshakeable in that task:
Four resolves: wisdom, truth, relinquishment, peace.
• As if one’s head were on fire a practitioner should live mindfully.
• Though skin sinews and bones wither away, though flesh and blood of my body dry up, I shall not
give up my efforts till I have attained whatever is attainable by heroic perseverance, energy, and
endeavour.
9
Loving-kindness: benevolence.... the characteristic of loving-kindness is to promote wellbeing; its
manifestation is the removal of annoyance. Its proximate cause is seeing the loveliness of beings.
• Loving Kindness succeeds when it makes ill will subside, and it fails when it produces selfish
affection.
• When one practices Loving Kindness:
1. One sleeps happily.
2. One wakes happily.
3. One has no bad dreams.
4. One is loved by others.
5. One is loved by non-humans.
6. One is guarded by devas.
7. Fire, poison, or sword won’t touch one.
8. One’s mind becomes concentrated quickly.
9. One’s complexion becomes clear.
10. One dies with a mind free from confusion.
11. If no higher attainment is reached, one is reborn in the Brahma realms.
10
Equanimity: to see things impartially as the outcome of actions; generated by reflection on the fact that
beings inherit the results of their own karma and life unfolds according the law of karma. ...
• Equanimity is a protection from the “eight worldly winds”: praise and blame, success and failure,
pleasure and pain, fame and disrepute.The 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 6
More information/learning:
• The Ten Paramis course by Gil Fronsdal
www.insightmeditationcenter.org/books-articles/articles/theparamis
• The Ten Perfections: A Study Guide By Thanissaro Bhikkhu
www.accesstoinsight.org/lib/study/perfections.html
• An Introduction to Buddhist Ethics by Peter Harvey, (Cambridge University Press, 2000)
• Buddha Does: A Practical Guide to Enlightened Living, by Lama Surya Das (Harper SF, 2007)

Nv. D.D.Raut ,
Vichark , MBVM

Our Message to Nation : Janeu Chhodo , Bharat Jodo 

NATIVE PEOPLE'S PARTY ; NATIVE NEWS ;

We Wish Happy International Women's Day :

Today is International Women's Day . We wish best to all women on this day .

We must thank UNO for declaring Women's Day and many other such significant days by the world body . Had not they declared such days like Women's Day , the Brahminwadi governments in India would not have ever declared such days .

What ever position now , we see in India some discussions on TV  where most of the elite class women participate in discussions . We laugh when they say Indian women are Durga , Laxmi , Sarswati and symbol of women power or strength . They are like parrots say what they have heard from their ignorant parents , teachers and Videshi Brahmin Pandits who have been telling all the time untruth .

What is the reality of Durga , Laxmi and Saraswati ? Who are they what is their life story ?

What we see from Videshi Brahmin scriptures that they were Brahmin women . Durga whose other name is Parvati was married to Non Brahmin Shiva . This marriage was opposed by her father and many times he insulted Parvati and Shiva . At last he insulted so much that he did not call Shiva at pooja at his home where Parvati went to question her father and having insulted her she jumped in the ritual fire of Hom - havan doing suicide .

Second women Laxmi was the wife of Brahmin so called god who had enslaved Laxmi as his dasi who was always at his feet doing all time service as a domestic servant rather than a wife . Not only that Vishnu was found lecher and rapist who raped Tulasi the wife of Vrindavan by depiction as king Vrundavan the native  Non Brahmin king of that time .We do not here any protest from Laxmi .
The third women Saraswati was a daughter of Videshi Brahmin Brahma who is stated to be main god of Videshi Brahmins and their creator . he raped his own daughter Saraswati . What Saraswati did ? No thing ? Had she killed her rapist father Brahma ? No.

Now we ask from these ignorant elite class women what type of inspiration they get from these Videshi Brahmin girls women who never opposed , fought against women atrocities , equality is a far cry !

We get surprised why these educated women even do not remember Savitribai Fule , Mahatma Fule , Dr Ambedkar and even quote even single time in their discussions with reference to their work for women empowerment ?

We ask these women what is the use of your education ? Sadly these women say Saraswati is  goddess of education which makes us laugh double .

This this the position of women in India , the position of men is no different and government machinery , Ministers and Prime Minister is no exception . All are same , every body speaks untruth , speaks lies and have no daring to say that Savitribai is that lady which is new goddess of learning .

We have that courage . We say the symbols of Women Power are not Durga ,Saraswati , Laxmi but Savitribai Fule . Unless this is accepted by each and every women and men , this country can not progress . To accept this means driving out Videshi Brahmins who are epitome ignorance , atrocities and adharm . Videshi Brahmins are enemy of humanity , progress and people .

All women unite and fight out Videshi Brahmins who are the main cause of your slavery . We wish you best in your efforts . we are with you !

Nv. D.D.Raut , President , NPP

Our Message to Nation : Janeu Chhodo , Bharat Jodo  

MUL BHARTIYA VICHAR MANCH : WE THINK :

Conversion and Re- conversion are not issues for us .

Conversion by a person or group of people and re-conversion same way is not the issue before us as we know conversion and re- conversion is not new to our country .

Buddhism , Jainism , Sikhism , Christanity , Muslim these are the religions native people have converted earlier also . Not only Native , Videshi Brahmins have also converted to these religions .

But there is a difference between Native conversion and Videshi Brahmin conversion . Brahmins want to convert to other religion with their Brahmin superiority and they want if Native people convert  to other religions with Brahmin corrupted Varn , Jaati , Bhedhav, Uchnich system so that the rotten Varnwadi , Jaatiwadi Brahmin system should continue .

We find Brahmins in Buddhist religion , jain religion , Sikh religion , Muslim religion , Christian religion with sole intension of corrupting these religions . The purpose of conversion to these religions is lost so far Native people are concerned .

Brahmins first corrupted Hindu Dharm . Even every Brahmins does that . See the Supreme Court decision of Re - Conversion that took place in Kerala recently . They want to dig the history up to level of Caste and Varn system in Hinduism to that point where it was corrupted by Videshi Brahmins and  not behind that point  where there was no Varn , no Caste system in Hindu Religion during Sindhu Civilization .

We know 3 per cent Brahmins have corrupted our whole system , destroying it yet 97 per cent converted , re - converted , non converted yet following corrupted Hindu Dahrm do not get awake and see the main cause of their slavery , destruction , unhappiness etc etc.

All are engaged in futile talks without pin pointing the culprit , who in fact need to be punished with at least exile from our Native land .

We pin point here and say Videshi Brahmins , Quit India , conversion , re-conversion is not important issue for us at this stage .

Nv. D.D.Raut ,
Vicharak , MBVM

Our Message to Nation : Janeu Chhodo , Bharat Jodo  

NATIVE PEOPLE'S PARTY : BREAKING NEWS :

Why Buddhist - Dalit Ambedkarites do not approach for Vargani / Donation of Bhim Jayanti day 14 th April to other Native people ?

We wonder why Buddhist- Dalit Ambedakarites do not approach for Vargani / Donation of Bhim Jayanti day 14 April to other native people ? Perhaps they may be afraid of hearing no from other people . But this is not truth . In fact Dr. Ambedkar is not the Hero or Leader of Buddhist - Dalit Ambedkaraites but he is Native Hero , the leader of 97 per cent Indians and Bharat Bhagya Vidhata .

But these people have caged Dr. Ambedkar is sectarian society . The followers of Ambedkar come from different religions like Muslims , Christian , Sikh , jain , Satya Hindu Dharm and Buddhist too . But Buddhist perhaps think that Ambedkar is Buddhist sole property and there fore they get shy to approach other Native people.

It is true Dr Ambedkar accepted Buddhism in 1956 . He become true Buddhist . We think he left Videshi Brahmin Dharm bondage freed hinself and his followers from Vedic Brahmin Dharm which is separate from Satya Hindu Dharm revealed by Dharmatma Kabir in Holy Bijak . We do not want to go in details who different are Satya Hindu Dharm and Brahmin Dharm here due to shortage of time and space but we must mention here that the opposition to Videshi Brahmin Vedic Dahrm is along journey where Buddhism , jainism , Sikhism too played a vital role and Dharmatma Kabir's Satya Hindu Dharm was one of them .

So we think , Buddhist - Dalit Ambedkarites should not fear that they will not be welcome , if they approach for Vargani / Donation for Bhim Jayati day following on 14 th April every year . We NPP think that this is National Day and Day of 97 per cent Native people . So approach other religion Native people for this day program and if possible apart from Buddhist prayers , take prayers from other religions which fought against Videshi Brahminism and Brahmin Dharm .

We give them best wishes . They can start this work from today it self  . NPP workers are with you as just ordinary workers , no desire for chair on Bhashan Manch , we are happy as simple workers as Nativist .

Nv. D.D.Raut , President , NPP

Our Message to Nation : Janeu Chhodo , Bharat Jodo