MUL BHARTIYA VICHAR MANCH : WE THINK ;

Fight between Videshi Aryan and Native Das or Dassu :

Where as Videshi Brahmins have been talking very nice of Aryans who were invaders and giving credit of good conduct etc they have been depicting Native Das or Dassu as demon , bad people , Rakshas etc .

But we find that Das or Dasus were meritorious in all respect than Videshi Brahmin - Aryans .

We think Das or Dassu were called such as they were followers of earlier Boddhistvas and his 10 teachings i.e Ten Parmitas . In Pali - Prakrut they are called Das Parmitas . Das or Dassu means followers of Das Parmitas .

The main cause of fight between Videshi Brahmin - Aryan and Native Hindu followers of Das Parmitas was for killing of animals in Videshi Brahmin Hom - Havans . There are several references of Native Hindus apposing Videshi Brahmin Hom - Havan a Brahmin Dharm of cruelty . This fight is seen with Lord Shiva period to Ram period .

Das or Dassu means followers of Das meritorious teachings .

More details as follows will clarify this :

The 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 1
Jennifer Block
www.jenniferblock.net
The 10 Paramitas:
Buddhist Ethics of Heart and Conduct for Spiritual Caregiving
Presentation Notes - June 22, 2012
National Conference: Association of Professional Chaplains
Description: The ethical core of the Buddhist path is one of its most important features. This presentation
introduces the 10 Paramitas, the specific qualities of heart and modes of conduct that support and express
Buddhist ethics. They are present to some degree for all who engage in the Buddhist Path, and have become
central goals of training and conduct for Buddhist chaplains. Through lecture, clinical examples, and
experiential exercises, participants will learn the importance of the 10 Paramitas (generosity, virtue,
renunciation, wisdom, perseverance, patience, truthfulness, resolve, loving-kindness and equanimity) for
use in multi-faith clinical settings. Particular emphasis will be placed on decision-making and cultural
norms that impact the provision of care in clinical settings. Appropriate for spiritual caregivers of all faiths.
Learning Outcomes: at the end of this presentation, participants will be able to:
1. Articulate the importance of ethical conduct in relation to the overall practice and purpose of
Buddhism
2. Incorporate Buddhist ethics into the provision of spiritual care in regards to decision making and
cultural norms
3. Understand how Buddhist chaplains make use of Buddhist ethics for pastoral formation and
functioningThe 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 2
Definition
ETYMOLOGY (Paramita: Sanskrit) (Parami: Pali)
Parama highest, primary, most excellent
Para beyond, the further bank, shore or boundary
Mita that which has arrived
Ita that which goes beyond
Paramita that which has gone beyond or goes beyond, that which crosses over to the other shore
The Paramitas carry one across to the further shore and they are of foremost importance in
formulating the purpose of one's life.
WHAT & PURPOSE
Three Motivations: In engaging in Buddhist practices
1) One realizes the problems one can encounter in the next life, and is concerned about working to achieve a
good rebirth.
2) One realizes that within cyclic existence there is no real happiness to be found, and one strives for
personal liberation or Nirvana.
3) One realizes that all sentient beings are suffering within cyclic existence, and one strives to free all beings
from suffering.
For people in the modern world who are wrestling with the issue of how to practice the Dhamma in daily
life, the perfections provide a useful framework for developing a fruitful attitude so that any activity or
relationship undertaken wisely with the primary purpose of developing the perfections in a balanced way
becomes part of the practice.
• Path of development/maturation; Buddha described path as gradual (later teachings=sudden)
• necessary on the path of transcendence or realization
• cultivated in daily life as well, as compared to on retreat
• helping the aspirant to live an unobstructed life w/self-responsibility, requires effort/not magic, etc
• inner qualities to develop, then expressed outwards (while reaching the goal of enlightenment)
• virtues of attitude and behavior cultivated by practitioners on the path
• the paramitas are not commandments, but rather guidelines for learning how to be wiser spiritual
beings, and for clarifying how we can best serve others.
• Study/practice to live our lives more consciously, mindfully and joyfully.
• The condition for the paramis: great compassion, aspiration, skillful means
• paramis are viewed as the essential elements of the path to buddhahood and hence closely identified
with the bodhisattva path
• One of the beautiful features of the paramitas is that these qualities can be developed in daily life
Through the Paramitas one perfects the character of a Buddha, through compassion the
ability to perform the work of a Buddha. The 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 3
Paramita in Prose
The Paramitas “are neither in the heaven above nor in the earth below, nor are they to be
found in the east, or the other quarters, but reside in my heart of flesh.”
Compassion Karuna As the Boddhisattvas thousand eyes behold the world’s suffering
Compassion awakens to perform the work of a Buddha.
Generosity Dana As a brimming water jar, overturned by anyone,
Discharges entirely all the water, and retains none within
Even so, when thou seest any that ask, great, small and middling,
Do thou give away all in alms, as the water-jar overthrown.
Virtue Sila As a yak cow, when her tail has got in aught entangled
Then and there awaits death, and will not injure her tail
Ever guard the Sila as the yak guards her tail.
Renunciation Nekkhamma As a man long a denizen of the house of bonds, oppressed with suffering,
Feels no pleasure therein, but rather longs for release,
Even so do thou look upon all births as prison-houses.
Wisdom Prajna And as a monk on his begging rounds avoids no families,
Either small, or great, or middling, and so obtains subsistence,
Even so thou, constantly question all wise men.
Strength Virya As the lion, king of beasts, in lying, standing, and walking
Is no laggard, but ever of resolute heart,
Even so do thou also in every existence strenuously exert thyself.
Patience Kshanti And as the earth endures all that is thrown upon it,
Whether things pure or impure, and feels neither anger nor pity,
Even so endure the praises and reproaches of all men.
Truth Satya And as the Planet Venus, balanced in all her times and seasons,
In the world of men and devas, departs not from her path,
Even so do thou not depart from the course of truth.
Resolve Adhitthana And as the rocky mountain, immovable, firmly based,
Is unshaken by many winds, and stands in its own place,
Even so do thou also remain ever immovable in resolution.
Loving-kindness Metta And as water fills with its coolness
Good men and bad alike, and carries off all impurity,
Even so do thou look with friendship alike on the evil and the good
Equanimity Uppekkha And as the earth is indifferent when things pure and impure are cast upon it
Even so be evenly-balanced in joy and grief.The 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 4
In Particular
1
Generosity: the characteristic of relinquishing; its function is to dispel greed for things that can be given
away; its manifestation is non-attachment
• Giving is the greatest fortune.
• By giving one unites friends.
2
Virtue: purifies both the donor and the recipient; while giving benefits others, virtue prevents the affliction
of others; its function is blameless conduct; its manifestation is moral purity
• Refraining from
1. harming living beings (correlated with practicing loving kindness)
2. taking the non-given (correlated with practicing generosity)
3. committing sexual misconduct (correlated with practicing contentment)
4. false speech (correlated with practicing truthful communication)
5. intoxicants (correlated with practicing mindfulness).
3
Renunciation: contemplates the benefits in renunciation, with a mind inclining toward the happiness of
renunciation, solitude, and peace.
• Whatever is not yours, monks, -- abandon it! When you have abandoned it, this will lead to your
welfare and happiness for a long time. And what is not yours? Material form is not yours –
abandon it! Feeling is not yours – abandon it! Perception is not yours – abandon it! Formations
are not yours – abandon them! Consciousness is not yours – abandon it! This will lead to your
welfare and happiness for a long time.
4
Wisdom: penetrating the nature of phenomena, like the penetration of an arrow shot by a skillful archer;
greed, hate and delusion create blindness, while wisdom restores sight.
• And what is the wisdom of one who is in training? There is the case where a monk discerns as it
actually is that 'This is suffering... This is the origination of suffering... This is the cessation of
suffering... This is the path of practice leading to the cessation of suffering.’
5
Energy: literally, the state of a hero or strong person; variously translated into English as vigor, effort,
exertion; the characteristic of energy is strengthening and support.
• It is for you to make strong effort, the Buddhas only tell you how.
• As an old house stands when strengthened by new pillars, so, when strengthened by energy,
wholesome states do not fall away or deteriorate.
6
Patience: endurance, forbearance, forgiveness.The 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 5
• And how is a practitioner patient? By being resilient to cold, heat, hunger, and thirst; to the touch
of flies, mosquitoes, wind, sun, and reptiles; to ill-spoken, unwelcome words and bodily feelings
that, when they arise, are painful, piercing, disagreeable, displeasing, and menacing to life.
7
Truth: the characteristic of non-deceptiveness; without truthfulness, there can be no practice in accordance
with one’s compassionate vows.
• Without a commitment to truth there is no Buddhist path. Dharma is a synonym for truth and
Dharma practice is synonymous with living a life of truth.
8
Determination a.k.a. resolve: utmost dedication; its manifestation is being unshakeable in that task:
Four resolves: wisdom, truth, relinquishment, peace.
• As if one’s head were on fire a practitioner should live mindfully.
• Though skin sinews and bones wither away, though flesh and blood of my body dry up, I shall not
give up my efforts till I have attained whatever is attainable by heroic perseverance, energy, and
endeavour.
9
Loving-kindness: benevolence.... the characteristic of loving-kindness is to promote wellbeing; its
manifestation is the removal of annoyance. Its proximate cause is seeing the loveliness of beings.
• Loving Kindness succeeds when it makes ill will subside, and it fails when it produces selfish
affection.
• When one practices Loving Kindness:
1. One sleeps happily.
2. One wakes happily.
3. One has no bad dreams.
4. One is loved by others.
5. One is loved by non-humans.
6. One is guarded by devas.
7. Fire, poison, or sword won’t touch one.
8. One’s mind becomes concentrated quickly.
9. One’s complexion becomes clear.
10. One dies with a mind free from confusion.
11. If no higher attainment is reached, one is reborn in the Brahma realms.
10
Equanimity: to see things impartially as the outcome of actions; generated by reflection on the fact that
beings inherit the results of their own karma and life unfolds according the law of karma. ...
• Equanimity is a protection from the “eight worldly winds”: praise and blame, success and failure,
pleasure and pain, fame and disrepute.The 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 6
More information/learning:
• The Ten Paramis course by Gil Fronsdal
www.insightmeditationcenter.org/books-articles/articles/theparamis
• The Ten Perfections: A Study Guide By Thanissaro Bhikkhu
www.accesstoinsight.org/lib/study/perfections.html
• An Introduction to Buddhist Ethics by Peter Harvey, (Cambridge University Press, 2000)
• Buddha Does: A Practical Guide to Enlightened Living, by Lama Surya Das (Harper SF, 2007)

Nv. D.D.Raut ,
Vichark , MBVM

Our Message to Nation : Janeu Chhodo , Bharat Jodo 

NATIVE PEOPLE'S PARTY ; NATIVE NEWS ;

We Wish Happy International Women's Day :

Today is International Women's Day . We wish best to all women on this day .

We must thank UNO for declaring Women's Day and many other such significant days by the world body . Had not they declared such days like Women's Day , the Brahminwadi governments in India would not have ever declared such days .

What ever position now , we see in India some discussions on TV  where most of the elite class women participate in discussions . We laugh when they say Indian women are Durga , Laxmi , Sarswati and symbol of women power or strength . They are like parrots say what they have heard from their ignorant parents , teachers and Videshi Brahmin Pandits who have been telling all the time untruth .

What is the reality of Durga , Laxmi and Saraswati ? Who are they what is their life story ?

What we see from Videshi Brahmin scriptures that they were Brahmin women . Durga whose other name is Parvati was married to Non Brahmin Shiva . This marriage was opposed by her father and many times he insulted Parvati and Shiva . At last he insulted so much that he did not call Shiva at pooja at his home where Parvati went to question her father and having insulted her she jumped in the ritual fire of Hom - havan doing suicide .

Second women Laxmi was the wife of Brahmin so called god who had enslaved Laxmi as his dasi who was always at his feet doing all time service as a domestic servant rather than a wife . Not only that Vishnu was found lecher and rapist who raped Tulasi the wife of Vrindavan by depiction as king Vrundavan the native  Non Brahmin king of that time .We do not here any protest from Laxmi .
The third women Saraswati was a daughter of Videshi Brahmin Brahma who is stated to be main god of Videshi Brahmins and their creator . he raped his own daughter Saraswati . What Saraswati did ? No thing ? Had she killed her rapist father Brahma ? No.

Now we ask from these ignorant elite class women what type of inspiration they get from these Videshi Brahmin girls women who never opposed , fought against women atrocities , equality is a far cry !

We get surprised why these educated women even do not remember Savitribai Fule , Mahatma Fule , Dr Ambedkar and even quote even single time in their discussions with reference to their work for women empowerment ?

We ask these women what is the use of your education ? Sadly these women say Saraswati is  goddess of education which makes us laugh double .

This this the position of women in India , the position of men is no different and government machinery , Ministers and Prime Minister is no exception . All are same , every body speaks untruth , speaks lies and have no daring to say that Savitribai is that lady which is new goddess of learning .

We have that courage . We say the symbols of Women Power are not Durga ,Saraswati , Laxmi but Savitribai Fule . Unless this is accepted by each and every women and men , this country can not progress . To accept this means driving out Videshi Brahmins who are epitome ignorance , atrocities and adharm . Videshi Brahmins are enemy of humanity , progress and people .

All women unite and fight out Videshi Brahmins who are the main cause of your slavery . We wish you best in your efforts . we are with you !

Nv. D.D.Raut , President , NPP

Our Message to Nation : Janeu Chhodo , Bharat Jodo  

MUL BHARTIYA VICHAR MANCH : WE THINK :

Conversion and Re- conversion are not issues for us .

Conversion by a person or group of people and re-conversion same way is not the issue before us as we know conversion and re- conversion is not new to our country .

Buddhism , Jainism , Sikhism , Christanity , Muslim these are the religions native people have converted earlier also . Not only Native , Videshi Brahmins have also converted to these religions .

But there is a difference between Native conversion and Videshi Brahmin conversion . Brahmins want to convert to other religion with their Brahmin superiority and they want if Native people convert  to other religions with Brahmin corrupted Varn , Jaati , Bhedhav, Uchnich system so that the rotten Varnwadi , Jaatiwadi Brahmin system should continue .

We find Brahmins in Buddhist religion , jain religion , Sikh religion , Muslim religion , Christian religion with sole intension of corrupting these religions . The purpose of conversion to these religions is lost so far Native people are concerned .

Brahmins first corrupted Hindu Dharm . Even every Brahmins does that . See the Supreme Court decision of Re - Conversion that took place in Kerala recently . They want to dig the history up to level of Caste and Varn system in Hinduism to that point where it was corrupted by Videshi Brahmins and  not behind that point  where there was no Varn , no Caste system in Hindu Religion during Sindhu Civilization .

We know 3 per cent Brahmins have corrupted our whole system , destroying it yet 97 per cent converted , re - converted , non converted yet following corrupted Hindu Dahrm do not get awake and see the main cause of their slavery , destruction , unhappiness etc etc.

All are engaged in futile talks without pin pointing the culprit , who in fact need to be punished with at least exile from our Native land .

We pin point here and say Videshi Brahmins , Quit India , conversion , re-conversion is not important issue for us at this stage .

Nv. D.D.Raut ,
Vicharak , MBVM

Our Message to Nation : Janeu Chhodo , Bharat Jodo  

NATIVE PEOPLE'S PARTY : BREAKING NEWS :

Why Buddhist - Dalit Ambedkarites do not approach for Vargani / Donation of Bhim Jayanti day 14 th April to other Native people ?

We wonder why Buddhist- Dalit Ambedakarites do not approach for Vargani / Donation of Bhim Jayanti day 14 April to other native people ? Perhaps they may be afraid of hearing no from other people . But this is not truth . In fact Dr. Ambedkar is not the Hero or Leader of Buddhist - Dalit Ambedkaraites but he is Native Hero , the leader of 97 per cent Indians and Bharat Bhagya Vidhata .

But these people have caged Dr. Ambedkar is sectarian society . The followers of Ambedkar come from different religions like Muslims , Christian , Sikh , jain , Satya Hindu Dharm and Buddhist too . But Buddhist perhaps think that Ambedkar is Buddhist sole property and there fore they get shy to approach other Native people.

It is true Dr Ambedkar accepted Buddhism in 1956 . He become true Buddhist . We think he left Videshi Brahmin Dharm bondage freed hinself and his followers from Vedic Brahmin Dharm which is separate from Satya Hindu Dharm revealed by Dharmatma Kabir in Holy Bijak . We do not want to go in details who different are Satya Hindu Dharm and Brahmin Dharm here due to shortage of time and space but we must mention here that the opposition to Videshi Brahmin Vedic Dahrm is along journey where Buddhism , jainism , Sikhism too played a vital role and Dharmatma Kabir's Satya Hindu Dharm was one of them .

So we think , Buddhist - Dalit Ambedkarites should not fear that they will not be welcome , if they approach for Vargani / Donation for Bhim Jayati day following on 14 th April every year . We NPP think that this is National Day and Day of 97 per cent Native people . So approach other religion Native people for this day program and if possible apart from Buddhist prayers , take prayers from other religions which fought against Videshi Brahminism and Brahmin Dharm .

We give them best wishes . They can start this work from today it self  . NPP workers are with you as just ordinary workers , no desire for chair on Bhashan Manch , we are happy as simple workers as Nativist .

Nv. D.D.Raut , President , NPP

Our Message to Nation : Janeu Chhodo , Bharat Jodo 

MUL BHARTIYA VICHAR MANCH : WE THINK :

Why there is no end of problems of Native people ?

Why there is no end of problems of Native Non Brahmin people in India even after several great Mahatmas , Sadhu , Saints Warriors  and Leaders took birth and worked for Native people in India ?

This is the question , we will like to ponder over here .

Since the excavation of Shindu Civilization at Harappa and Mohenjodaro , we came to know there was a great Native Hindu Civilization in India . We see our Warrior , Hero in those pictures of Harappa and Mohenjodaro . They were all Non Brahmin Native warriors leaders . From them on words we see Native Non Brahmin Lords like Shiva , Rama, Krishna all great Hindu Religion Native Gods and Warriors too holding several armaments in their hands . Many of them have defeated Videshi Brahmins and even some of them killed Videshi Brahmin Brahma and brought them down to earth reducing their in-vein pride as in the case of Videshi Brahmin Ravan

But has all this above ended the problems of Native Non Brahmin people ? We think , No .

Even there after the problems of Native Non Brahmin people did not end . That is why some more great Mahatmas from Non Brahmin took birth like Mahaveer , Buddha , Kabir , Nanak . They told us so many things but could not teach Videshi Brahmins and make them human being . The exploitation by Videshi Brahmins of Native Non Brahmins continued so are problems .

Great Samarat , Kings and Warriors like Ashoka , Shivaji ,  slain Warriors of Bhima of Koregaon and foreign rules like Mongals and British can not also end our problems . We think , this fact .

The recent great Freedom Fighters , Social Reformers , Constitutionals like Mahatma Fule , Mahatma Gandhi , Dr Ambedakar individual efforts also could not end Native people's problems as yet . Perhaps their joint efforts may have required .They would have given a call to Videshi Brahmins to Quit India rather than keep away from Varnwad , Jaatiwad , Bhedbhav , Uchnich etc as that is only reformist process and no permanent solution to our problem . Yet their efforts can not belittled . 

Then , when our problem will end ?

There must be end to our problem . And the problem is Videshi Brahmins . As long as they continue in India , our problem can not end . Our great ancestor Mahatmas , Heroes , Leaders and Warriors were knowing the enemy but they were too humanitarian , we are not , we are Nativist in core bent upon to end the ever lasting problem as we think and we are sure the end of our problem is end of Videshi Brahmins . End of Videshi Brahmins means no more Videshi Brahmins in our country . We got every right to keep our house free from all dangers . We got every right to keep our body free from all diseases and kill those germs , virus and antibodies which are harmful to my healthy and happy body. My Country is My Body !

We will end our problems now , we will not repeat the errors of our great Heroes , Saints , Mahatmas and Warriors , if done in the past .We must learn lesson from their mistake too.

We ask Videshi Brahmins to Quit India .

We ask Native people to join us in our efforts to end our problem for ever .

Nv. D.D.Raut ,
Vicharak , MBVM

Our Message to Nation : Janeu Chhodo , Bharat Jodo 

SATYA HINDU DHARM SABHA : SATSANG :

All Native are one Shiv Family followers of Satya and Shiv Dharm :

Today is Maha Shivratri . We give Best Wishes to all Native people .

At various Shiv Mandirs people are doing pooja of Shiva and we are happy that no Videshi Brahmin is required for Shiv pooja . Shiva do not ask for milk for his pooja as his pooja is very simple with unending water on Shiv Pinda , Bel Patti and a few flowers that is sufficient . So rest of the things are not necessary and may be given to poor and needy as donation , help in cash and kind , however , one thing must be taken care that your donation ,goes to Native people and not to Videshi Brahmins as it is used against you only .

Shiva Family is very wide and unending .It is in fact Cosmic , the the whole Universe .In Hindustan , is was originated and followed all time . This can be seen from Sindhu Civilization discovery .

Shiv , Bhole , Nath , Shankar are only few names from time to time people have used to Native Shiv Dharm Shiv Family Native heroes .

One of them , we are taking today is , Khanderai of Jejuri .

Lord Khanderai of Jejuri seem to be Native Hero from middle age past Muslim rule as he is undersood to have theree wives one among them from Muslim community and other two from Hindu Community namely Mhalasa from Vaani and Banai from Dhangar . His thrown shows is Nag Thrown means from Nag Vanshi , Shiv Dharmi or Satya Hindu Dharmi family . There were several Nag Vanshi kings and rulers . Mahabharata time shows Takshaka was oe of them . Even Ram , Krishna are from Nag Vansh and Krishna's father Vasudev name itself confirms that and his aunt that is mother of pandavas was admits that Bhim was saved by Nag Lok and given power equal to ten elephants giving his training in different warfare .

Lord Khandoba is Native people's family god as he was Native Nag Vanshi and killed two Brahmins who were coming in the way of Satya Hindu Dharm . The photo can be seen at various Lord Khandoba Mandirs but Videshi Brahmins are now trying to remove those old real photo and change painting showing those Brahmins and non Brahmins removing Janeu from the old photos .

Some of the TV Channels like Z TV are showing Khadoba serial braminizing the history and to suit Videshi Brahmin Dharm . We condemn this . However , we are sure Videshi Brahmins can not be successful now what ever they do as their days in Hindustan are numbered .

Nv. D.D.Raut
Prachark , SHDS

Our Message to Nation : Janeu Chhodo , Bharat Jodo

MUL BHARTIYA VICHAR MANCH ; WE THINK ;

Not fast , fight is required on Maha Shivrratri Day  :

Maha Shivratri is falling on 17 th February , 2015. We give Best Wishes on this day to Native people .

Lord Shiva is Native Hero and Lord who is worshiped by all Native people . He had one native wife who is said to be from Bhilla an aboriginal community , the Aadivashis . He was Lord of Native Gan Rajya of his time and presiding lord of Native Satya Hindu Dharm which was being followed since Sindhu Civilization before Videshi Brahmins destroyed as invaders .

For some time Videshi Brahmins were powerful and after destruction , firing , killing in Sindhu they moved inside but could not penetrate much and seems settled for small settlement here and there . A small Videshi Brahmin pockets were recorded in our fight with Videshi Brahmins in various books and scriptures of even Videshi Brahmins .

For example when Shiva was allured by Videshi Brahmin girl Parvati and her father , Brahmins did not agree to her marriage to Native Non Brahmin Lord Shiva and when Parvati gave her life in the Hom - Havan fire at her father's place , Shiva was so much  angered that he not only destroyed those Brahmin settlements , he made them worship his Penis as a mark of respect to intercaste , intervarn marriage that was first Shiv and Parvati done .

Native people were destroying Videshi Brahmin Hom- Havan even upto Lord Ram period and Native Krishna made native people worshiped by Videshi Brahmins as seen in Mahabharata period .

These epic periods show that Brahmins were almost beggars and Buddha , Mahaveer period shows they were not powerful in political sense but propagandist as of Vedic cruelty , Varn and caste system yet it can not be said that their Brahmin Dharm was accepted by large people . There was one side propaganda of Videsh Brahmins that they are superiors but not factual .

Only during 6 th Century to 9 th Century AD , Videshi Brahmins were able to establish Brahminsm of Varn , Caste , Bhedbhav and Uchnich to due certain political up and downs which are not know to Indian History . This period is called Dark Period of Indian History . It is quite possible that some more Brahmin groups again invaded India during this period and destroyed not only Buddhist , Jain Religions but also Satya Hindu Dharm and implanted Videshi Brahmin Dharm in the name of Hindu Dharm but that was not Satya Hindu Dharm .

Brahmins destroyed 84 thousand Buddhist Stupas , Several hundred Jain Temples or taken charge forcefully killing native guards and pujaris , trustees and placed Videshi Brahmin Panda , Pujari at those places . Bodh Gaya , Puri , Balaji , Pandharpur are those example . Only Native Satya Hindu Dharm Lord Shiv Temples they could not destroy or take fully charge of all these temples as taking charge of it means puja of native lord Shiva Penis by Videshi Brahmins which they even today not do willingly .

As long as Native Lord Shiva Temples continue as places of Satya Hindu Dharm , they will remind native people that Brahmins are Videshi and haters of Native people and enemy of native Satya Hindu Dharm . It means , no fast but fight with Videshi Brahmins on Maha Shivratri .

We wish Native people Happy Maha Shivratri  !

Nv. D.D.Raut ,
Vicharak , MBVM

Our Message to Nation : Janeu Chhodo , Bharat Jodo